When I read the book of Qiu Jin, I deeply felt that Qiu Jin died in Xu Xilin and Xu Xilin was the one who agreed to buy her a sword. This reminds me that part of the loneliness in the revolution may be love.
It’s fascinating to entangle emotions in the revolution, and it’s not the affair of young children that can match them.
It’s a way to persuade people to cherish each other and go to the peak of poetry.
After Xu Xilin’s death, the Qiu Jin uprising was a form of killing.
After Qiu Jin was arrested, she was tortured and forced to write a list of participating in the revolution. She wrote a word "Autumn" to mean that Qiu Jin was alone. She paused for a while and then wrote another poem "Autumn wind and autumn rain". Qiu Jin was executed at the entrance of Shaoxing market the next morning.
The first time I went to Shaoxing, I almost went for Qiu Jin. I stayed at the entrance of that market for a long time, and now there is a Qiu Jin monument there.
I think she is a woman with literary drama and legal influence. She will definitely become a miracle, a historical miracle and an immortal figure in Jing Ke, because her life has surprised me.
Volume 3 Revolutionary Loneliness 3
Life is finally desolate
The medicine for Lu Xun’s novels is that Qiu Jin is the protagonist. Lu Xun also stayed in Japan and was a Shaoxing native. He was beheaded and walked around the street entrance in Qiu Jin since he was a child. His heart was shocked beyond words. I think Lu Xun is a lonely novelist who knows the revolution very well
Lu Xun himself did not go to the revolution. At that time, every party hoped that Lu Xun could join because of him
The influence is too great, but from beginning to end, Lu Xun didn’t join a party. He kept a high level of consciousness. He wrote articles to remember the young revolution. He was born in Rou Shi and Hu Yepin, and was arrested during the White Terror. The young poet Lu Xun couldn’t write their names when he wrote, but he could mourn in the faint blood in his prose.
Before the Russian Lenin Revolution in 1917, most of the poets helped Lenin, including Mayakovski and Ye Saining. Before the revolution, they ran around and wrote a few poems so that everyone could read them loudly and excitedly, but after the success of the revolution, these two men were killed one after another.
For a while, the glass mat on my desk pressed against a hole in the temple of the photo after Ye Saining’s murder. I don’t know why I did this. It was probably to warn myself that this was a revolutionary field or to commemorate the poet’s revolutionary loneliness. It was very charming.
These people’s poems have touched everyone for many years, but their lives have gone to absolute loneliness.
"Absolute loneliness" means that when he walks to the execution ground, he feels that everything in his world is disconnected.
And this part of history won’t say
Later generations talked about Lin Juemin, Qiu Jin, Xu Xilin and Chen Tianhua as martyrs from a political point of view. They died generously and complained that history would not write about their loneliness, let alone the sense of desolation at the end of their lives.
秋瑾是在黎前被拖到绍兴街口对她而言不但再也看不到真实日也看不到个国家民族日漫漫长夜等煎熬这是生命最后荒凉而她尸首曝晒数日是不能去谁去谁就是同党直到一两个星期后她好友吴芝瑛冒着九死一生偷回尸体把尸体运到杭州埋在西湖岸边
吴芝瑛也是不得了人物秋瑾很多资料能保留来就是功於她一生知己吴芝瑛这些清代后期女性其為我们今日读来都要觉得瞠目结舌
回到九年代台湾运当时我在东海教担主工从视新闻报章媒体得知那麼多生结在中纪念堂过夜那麼多生占据台北火车发表演说要求政府高层对话而再晚一点大陆天安门广场也一批生结大家是否还记得吾尔希穿着睡衣去李鹏对话面
他们让我想起在巴黎年代
一旦革命成功便不可能再是诗
但是革命若不是最后画一个漂亮句点其实蛮难堪这是我一直想讲矛盾革命孤独应该一个死去我可是革命不就是為了要成功吗為什麼革命都是失败角色在歷史留名
革命身包皮合着梦想完成但是在现实中一旦革命成功梦想不能再是梦想必须落实在度改革琐琐碎碎大大小小行政事它便不可能再是诗
If you want to be revolutionary and lonely, you must write historical records like Sima Qian. It is not to say that you can’t be Liu Bang. I believe everyone wants to be Liu Bang instead of Xiang Yu. They all want to be successful rather than failed, but leaving symbols in the United States always leads to loneliness and failure one by one.
Now I pass by the Taipei train and pass by the China Memorial Hall, and the images of the transportation will come to my mind more than ten years ago. When my former student told me more than ten years ago that I don’t want to engage in politics or participate in these things, I said that this is not politics. You are so young, go to the side and feel the excitement.
When I said this, I kept thinking about being shocked in Paris when I was twenty-five years old.
Let’s just say that there are no unrealistic dreams in your life. Yes, they are unrealistic, because youth is too practical to be called youth.
Because youth is a carnival of great dreams.
People who take part in the parade are not necessarily for political purposes, including me taking part in the transportation of friends in Paris. Some people take part in the parade just because their boyfriends or girlfriends take part. They have no idea what the topic of the parade is, but they have felt that passionate person has never forgotten it all their lives.
I still remember that when I passed by the China Memorial Hall, I saw a boy who was about a sophomore and a junior. His immature face had been pushed to be a life leader. He had to speak to everyone. He had to know how to organize so many things. It was just a matter of eating. Hygiene was a headache. When he spoke in Taiwan, he would be shy. When he spoke badly, he would pull his hair to make himself beautiful and then jump. This face may have arrived at the Legislative Yuan, and the Presidential Palace was still on the podium in Kan Kan.